Sexism and New York City - 1459 Words

The city serves as a home to all the voyeurs, vagabonds and flaneurs that the world has to offer. The city is inviting to all people from all walks of life, it says â€Å"Come in, grab a seat and while you’re at it observe all the beauty that is around you.† It comes as no surprise that when walking through the complex streets and alley ways of the city you are under constant surveillance from all; whether it be the advertisement models on the billboards or the people on the second floor of the TGIFriday’s across the street. As a city walker, you find yourself in the gaze of others and at times those others even attract your gaze as well. While there might not be any real harm in simply looking someone’s way, a gaze can be a very dangerous thing to be caught in if you are a woman. Much like our American media, the city is saturated in catering to the male gaze. This means objectifying and subjecting woman into lesser roles under men. The male gaze can lead to dangerous situations for a woman on her own in the city and although many people argue that sexism no longer exists in our world, or the world of New York City I can assure you that it still permeates our society in ways we simply deem â€Å"human nature.† Sexism has become so common in our society that people hardly even notice it at all. Whether it take the form of cat calling specific gender roles, sexism has become a major problem in our world and, more importantly, the city. Imagine for a moment that you are a woman gettingShow MoreRelatedAin ´t I a Women?: Sojourner Truth ´s Speech on Women ´s Rights Essay586 Words   |  3 Pagesevaluating the impact of sexism and racism that black women were subjected to, the history of the feminist movements, and the civil rights movements. In essence, the short and simple speech became and continues to act as a standard expression of the rights of women because it was a powerful rebuke to the then anti-feminist arguments while making her to become a symbol of strong women. The author of the speech, Sojourner Truth, was born into slavery in the state of New York as Isabella Baumfree iRead More Social Stratification and The Movie Sweet Home Alabama Essay1030 Words   |  5 Pagescharacter. The main character Melanie Carmichael left her small town Alabama home and achieved an impressive upward social mobility. She began her life as a daughter of a respectful working class family to become a world famous fashion designer in New York City. At the beginning of the movie, Andrew, the mayor’s son, proposes to Melanie. She says yes, but before she can marry him, she has to clear up a not so final divorce with Jake, her high school sweetheart she left behind. Melanie is now caughtRead MoreInterpersonal Violence And Promoting Gender Justice829 Words   |  4 PagesCONNECT, Inc., is a New York City nonprofit organization dedicated to preventing interpersonal violence and promoting gender justice. It was founded in 1993 in NYC, and operates at a local level. CONNECT is a leading, non-profit training, educational and advocacy organization dedicated to the prevention and elimination of interpersonal violence. CONNECT’s multi-level approaches deal with both the systemic and individual roots of violence. In order to align with CONNECT’S mission, a major goal includesRead MoreDiscrimination Against Islamic Women Essay1118 Words   |  5 PagesWhat is sexism? Does sexism even exist? These questions are commonly asked by students and adults alike since this particular topic has seemingly eluded the awareness of most. Sexism is frequently the discrimination of women and/or favoritism of men. It is astonishingly prevalent and incredibly real in society. For instance, sexism in Arabic, Islamic countries, such as Afghanistan, is rampant and, unfortunately, not under control. Extremists believe sexism is merely a figment of the accuser’sRead MoreWilliam Douglas s Enlightened Sexism : The Seductive Message That Feminism s Work Is Done By Susan Douglas1656 Words   |  7 PagesI. Bibliographic Reference Douglas, S. J. (2010). Enlightened sexism. New York City, New York: Times Books. II. Author’s Background (about 1 paragraph) Susan Douglas is a woman herself, she has gone through the experience that many women have to go through. Because she, herself, is a woman, she is able to speak upon the subject with experience. She knows what she is talking about when it comes to women stereotypes. She is also a feminist academic, columnist, and focuses her writing on gender issuesRead MoreGender Inequality Is A Grave Issue Throughout The History Of Time972 Words   |  4 PagesBonner also raises a correlation between geographical locations and the amount of freedom that a woman has; she believes women can have more freedom in the city. Usually women are to be seen and not to be heard, Bonner mentions, â€Å"You hear that up in New York this is to be seen; that to be heard† (Bonner 110). She tells women to go back to the city where they can be more comfortable in their skin. Bonner lived below the line, in that states were slavery was legal. She saw the struggles of living belowRead MoreThe Summer People, By Shirley Jackson And Smoke Ghost By Fritz Leiber1649 Words   |  7 PagesJackson and â€Å"Smoke Ghost† by Fritz Leiber. Each of these stories has succeeded in broadening my horizons and has taught me something important about the world in which we live. Weird fiction stories cover a wide range of important issues including sexism, the social structure of tourist towns and the disparity of the working class. In the introduction to the book Weird Fiction by S. T. Joshi, different aspects of the weird tale are examined. Joshi states that â€Å"the weird tale†¦did notRead MoreAnalysis Of Emma Amoss Sandy And Her Husband992 Words   |  4 Pagesand this significance also underlies Amoss work.†This is a true statement, because Amos uses vibrant or bold colors in most of her paintings. On the other hand, Amos does not like to be known as a woman of color. When Amos came to New York City she realized that New York artists were for males. Even though she worked with male artists in spiral she still felt downgraded. After spiral ended she decided to go on her own path. Her style in her artwork was very interesting because she cultivated her ownRead MoreGraffiti And Other Artistic Writings1362 Words   |  6 Pageskept hidden from view. 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Healing the Emotional Scars of Antwoine Fisher - 727 Words

Antwoine Fisher was a man who was in the navy who had issues of aggression among his shipmates that would use vulgarity in their language that made him upset to the point that made him get into physical confrontations. He was a sailor with violent outbursts and tendencies. Although he was aware of being at risk of being kicked out of the navy for repetitive fighting, he was given the opportunity to see a naval psychiatrist. Making it difficult to open up to the doctor, Antwoine eventually did and reveals disturbing truths of his past life. He had issues that the average child would not experience, an example would be his childhood. In his childhood, he was bounced from foster homes where not only did he get habitual emotional abuse he was belittled by his caregivers at a very young age. After he decides to open up to the doctor, he begins to face his reality and locate the family he has never met. The focus of this paper is to identify the major problems he has experienced, the social and environmental factors that had an influence in the mental issues he was facing and is still battling today. First of all, Petty Officer Fisher was a single man with no children that served in the Navy. After admitting to assaulting a superior officer, disciplinary action was taken, that required him to perform 45 days of extra duty including restricted boundaries. Fisher had a history of inadequate impulse control. Now let’s have a look at the way he functioned. As an

Sociological Perspectives A Social Problems -Myassignmenthelp.Com

Question: Discuss About The Sociological Perspectives A Social Problem? Answer: Introduction Sociological imagination basically refers to the capability of watching the connections present between the larger forces in the history and the personal experiences. These are basically the intersections of history and biography. Through sociological imagination, the management in which the choices and the individual behaviours of the individuals are shaped based on the economic, historical, cultural and political forces can be analysed. In this context, C. Wright Mills (1959) gave a better explanation on sociological imagination, where he stressed on the individuals gaining an understanding on their own experiences and gauging their own fate by locating himself with the period in which such individual is. This discussion is concentrated on providing a deep insight on this very statement made by Mills. And in doing so, the problem of unemployment, which affects the society at large, and also is a personal problem for the writer, is detailed upon. In order to analyse the problem of unemployment, the theory given by Mills would be applied, which would enable in understanding how the individuals live and the manner in which the future is anticipated, based on the social environment affecting the individuals and others in same manner. Analysis The individuals face a number of social problems. For instance, a number of individuals are unemployed and poor, have family problems, have poor health, commit crime, or drink too much. When such cases are heard about, it can be easily blamed upon their difficulties. However, a different approach is taken under sociology, where the focus is over the problems of the individuals which are often stemmed in the problems of the society itself. In this regard, Mills (1959) has provided key insights and has made a classic differentiation in between the public uses and the personal troubles. The personal problems are the ones which affect the individual alone and are blamed on their moral or personal failings. Examples of it include divorce, unemployment and eating disorders. Public issues, on the other hand, are the ones which are present in the culture and social structure, and are the social problems which affect a number of individuals. The sociological imagination is a concept through which the possessor is able to gain an understanding on the large historical scenes regarding the meaning of external career and inner life for a number of individuals. This allows them to take in accounting the manner in which the individuals in the welter their daily experiences often become a false conscious of social positions. In such a muddle, the frameworks of the modern society are sought out and the range of individuals is formulated. Through the use of such means, the individuals personal uneasiness can be focused, in terms of their explicit troubles, and the publics indifference is transformed in involvement with the public issues (Mills, 1959). In this imagination, the first fruit and the first lesson in social science is found in the notion that the individuals can understand their experiences and can determine their fate by locating themself in the period in which such individuals are. By doing so, the individual can know their chances in life by being aware of those faced by the individuals based on the situations present. It has been stated that this is a terrible lesson, while some have deemed as a magnificent one. The capacity of men for their wiling degradation, supreme effort, for glee or agony, for sweetness of reason or pleasurable brutality is not known. Yet in the time, it has become a common knowledge that each individual knows about the limits of human nature, which are quite broad. It has been known now that each individual lives from a single generation to the next, in certain society, where they live a biography and live it with certain historical sequences. Through the living of such individuals, a contrib ution is made towards shaping of the society, and during the course of history, the society is made, through the pushes and shoves to it (Mills, 1959). In this very context, there is a need to consider unemployment. A city of 100,000 individuals having a single person as unemployed would be deemed as the personal trouble of the individual and for the relief of the same, there is a need to look at the skills of such individual, his character and the immediate opportunities with that individual. However, when it comes to the nation having fifty million employees, and fifteen million unemployed individuals, this would become an issue and a solution cannot be found in the range of opportunities which are open to an individual. When such happens, it becomes a public issue due to the structure of opportunities having been collapsed. Both the range of possible solutions and the correct statement of problem require a consideration of the political and economic institutions of society, in place of the character or personal situation of individuals. So, where only a handful of individuals are out of work, it becomes fair to say that the unemp loyment is a personal issue. Though, when a high number of individuals become out of work, as have been the case since the economic downturn of 2008, the same becomes a public issue. At such instances, the causes are not present in the individuals who are unemployed, but in the social and economic system of the society (University of Minnesota, 2018). In context of the modern day issue of unemployment, without the sociological imagination, an individual who losses their job in this economy would be helpless and would feel like they had been a lousy worker or were disposable. Later on, where the person would search for a new job, it would become extremely difficult for them, due to the increasing cuts being made by businesses, for saving money, and the employment opportunities becoming scarer. As a result of such rejections, an individual would feel trapped as is stated by Mills (1959). Though, with sociological imagination, the individuals who became newly unemployed would be able to see that the unemployment has become a global issue. This would allow them to place their own experiences in bigger picture, and would make them more inclined to battling these issues. This is due to the fact that each individual makes a contribution towards history, every minute of the day (University of Minnesota, 2018). It has been further suggested by Mills (1959) that the sociologists could make use of the sociological imagination for the purpose of examining the issues being faced by the society from an outward viewpoint. Particularly in the context of unemployment, the sociologists would be able to observe that in a nation of one million people, where five hundred individuals are unemployed, it would be a less urgency based issue in comparison to five hundred individuals being unemployed where the community has only one thousand individuals. This insight is particularly helpful in context of the social structure and is beneficial for the society as it helps in bringing down the self-conscious view of the individual which he holds of himself, as being an outsider. This would also allow for a higher attention to be paid on the societal problems of the individuals. In order to solve the personal disagreements, there is a need to look beyond these. The very notion of sociological imagination is a helpful instrument, which allows the individuals to feel more comfortable, and like it home, in the society where they are present. In addition to this, for the individuals who believe strongly in social and political activism, the motivation which the sociological imagination brings forth would be a very refreshing change from the inert attitude present in the nations like US. Where a higher number of individuals would be able to vote or where they held certain opinions on the issues of controversy, like unemployment, the general population would be able to attain changes and would be better in comparison to the political and financial elites having the entire control (University of Minnesota, 2018). In US, the high unemployment rate stemmed from the major economic downturn which took place in 2008 which is a leading example of proving the viewpoint of Mills. There were millions who lost their job, even when it was not their own fault. Even though some people were unemployed owing to their lack of good working habits or laziness, a more structural explanation was focused on the absence of opportunity for explaining why there were so many individuals who had no work. And upon the same taking place, unemployment was best understood as a public issue in place of being a personal issue. The unemployment of an individual can be solved through their skills and abilities and by increasing these. However, where the same is a problem of millions, it goes beyond the hands of the individuals and requires policies to be drafted in order to solve the public issue, thus highlighting the social elements being involved, which are bigger than the individuals (University of Minnesota, 2018). Unemployment is an extremely negative experience which remained private till it portrayed the feelings of personal failure as being a commonality when an individual loses their job. However, where the rates of unemployment go as high as 30%, as is the scenario in the majority of European nations at present, to deem it as a weakness or character flaw is unreasonable. This is because the majority of individuals in the society are facing this very issue and there is a need to ask regarding whether there is something in the very structure of society which is contributing to this problem. A range of nations today can define unemployment as a public issue owing to the economic downturn, which resulted from the subprime mortgage industry. Thus, unemployment, despite its private features, is to be deemed as a social problem, in place of being something which is born out of the personal shortfalls of the individual (Isaksen, 2013). However, it is important here to state that the notion of sociological imagination cannot be made use as an excuse for a person for not trying hard in achieving success in life. There would be a misuse of this by certain individuals as a manner of running away from their personal responsibilities. Though, in a majority of situations, an individual would fail even when they tried to do every right thing, for instance, working very hard, getting proper education and attempting to get a job. Even though a number of individuals could be lacking the ability of attaining success, it remains crucial to identify the root cause of this problem in terms of the structure, for instance, the discrimination of certain groups, exploitation of labour force, and inefficient political solutions. As such issues like these can never be resolved on an individual level by the person. This requires the application of sociological imagination in the day-to-day lives, which allows them in changing their pers onal situation and which ultimately helps in creation of a better society (University of Minnesota, 2018). Conclusion Thus, based on the discussion undertaken in the previous segments, it can be concluded that sociological imagination, as propagated by Mills (1959), presents the distinction between the personal problems from the social issues. This helps in making differentiation between when a problem would be blamed upon by the individual himself, for their laziness or incompetence; whilst social issues are the problems faced by a high number of individuals, and solving which require societal measures. This was specifically highlighted through the example of unemployment. When an individual or a handful of individuals are unable to get a job, it remains their personal problem. But, when this problem is present in a large number of individuals of the society, the unemployment in such cases become a social problem. The economic downturn of 2008is a leading example of unemployment being deemed as social problem. This led to the unemployment being deemed as a social problem, in place of the same being deemed as a private problem, as was taken to be in general. Thus, sociological imagination helps in getting clarity on when a particular issue transitions from being a personal issue to a social issue. References Isaksen, J.V. (2013). The Sociological Imagination: Thinking Outside the Box. Retrieved from: https://www.popularsocialscience.com/2013/04/29/the-sociological-imagination-thinking-outside-the-box/ Mills, C. W. (1959).The sociological imagination. operating: Oxford University Press. University of Minnesota. (2018). Sociological Perspectives on Social Problems. Retrieved from: https://open.lib.umn.edu/socialproblems/chapter/1-2-sociological-perspectives-on-social-problems/

There Are Many Types Of Cults In The World, Cults Are Essays - Cults

There are many types of cults in the world, cults are everywhere but you just do not see them. Every person in the world has been in contact with them in one way or another in many cases you cannot see them. The closest cult we know of is on Rice Lake called the Moonies led by Reverend Myung, where I have currently visited. Cults can be involved in churches and even are earliest religions are called cults. Cults are not the strongest groups' sects are the strongest group. When you join a sect you cannot get out of them but a cult you can leave without having any problem or commitment. Sects will not let you out because many times it's illegal and they are afraid that you will say something to the public. Cults sometimes are illegal to. Religious cults are in every town and village there is no definition of a cult that is accepted by sociologists and psychologist or religion many types of activities will take cult like structures, an example would be any popular trend like physical exercise this is called the physical fitness cult. Famous athletes are a big figure when it comes to cults, many times Movie stars, professional athletes will endorse a product and a trend will start, making it turn into a cult. Also people who generate beliefs of something like flying saucer, aliens or any unknown figures can be cult. In religion when people call a church they are referring to a sacred organization having a highly structured or formalized dogma and hierarchy, but also allowing a bit of flexibility about membership requirements allowing you to go to a church and leave church when you want to. Although sects are against church attempts to accommodate to secular society. Sects believe that they are protecting a true faith or belief. Sects tend to stay away from world events , and also they believe in a strong strict behavioral code and demand a commitment out of their people. The differences between cults and sects are sometimes the same. Many scholars do not make distinctions between the two. Cults are different because they do not expect as much commitment. Many times' cults do not expect couples to become apart. Cults do not last as long as sects. Many times' cults survive through a decade, and also cults allow you to come and go as you want. Leaders of cults build around a charismatic leader who has a lifestyle dedicated to a specific spirituality group that they know other people will follow. The word Mormonism began as a small cult then grew bigger until it became a sect and eventually into a church. All the new religions followed the same thing by beginning small and getting bigger than becoming a church. Cults go back as far as we know of life, cults began to get bigger and be known throughout the world in the late 1960s and early 70s as people were better educated and better understood how they were formed and how they were run and people began to join. During this time Youths and middle class people began to join cults because of the in thing to do and they felt more secure about themselves. Cults really started to fascinate people when Jimmy Jones cult began in November of 1978 when all attention was focused on the mass suicide in Jonestown, a similar event happened in 1993 when federal agents engaged in a shoot out with cult leader David Koresh. Modern cults have many different practices and many different ways of leadership. Some cults have a flexible functional leadership, like the groups in the charismatic movement coming from the mainland Christian religion, other cults have people who run and orchestrate cult events, like Reverend Myung Moon leader of the unification church. The reason people are attracted to modern cults because it puts emphasis on community and on direct experience with the divine. In cults' participants often find a level of social support and acceptance that they do not find in a nuclear family. This makes and generates a sense of belonging to something profound and a feel of being somebody. People who often join cults such as this, join because they think they are getting something the world did not give them. Several factors have been looked at to figure why people like are modern youths join cults. Factors that were looked at were drug's war assignation of many unpopular presidents. Cults have been questioned about brainwashing people, and found it to be true. Cargo cults are usually neutralist and